something creative to say about that in this passage from the Gospel of John:
8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they
had set her in the midst,
had set her in the midst,
8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and
with his finger wrote on the ground, as though he heard them not.
with his finger wrote on the ground, as though he heard them not.
8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is
without sin among you, let him first cast a stone at her.
without sin among you, let him first cast a stone at her.
8:8 And again he stooped down, and wrote on the ground.
8:9 And they which heard it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the
midst.
beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the
midst.
8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman,
where are those thine accusers? hath no man condemned thee?
8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no
more.
“Was Jesus Chaste or did he
Give any Lessons of Chastity
The morning blushd fiery red
Mary was found in Adulterous bed
Earth groand beneath & Heaven above
Trembled at discovery of Love
Jesus was sitting in Moses Chair
They brought the trembling Woman There
Moses commands she be stoned to Death
What was the sound of Jesus breath t
He laid his hand on Moses Law
The Ancient Heavens in Silent Awe
Writ with Curses from Pole to Pole
All away began to roll
The Earth trembling & Naked lay
In secret bed of Mortal Clay
On Sinai felt the hand Divine
Putting back the bloody shrine
And she heard the breath of God
As she heard by Edens flood
Good & Evil are no more t
Sinais trumpets cease to roar
Cease finger of God to Write
The Heavens are not clean in thy Sight
Thou art Good & thou Alone
Nor may the sinner cast one stone
To be Good only is to be
A Devil or else a Pharisee”
where are those thine accusers? hath no man condemned thee?
8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no
more.
The Adulterous Woman
From the Museum of Fine Arts in Boston
|
“Was Jesus Chaste or did he
Give any Lessons of Chastity
The morning blushd fiery red
Mary was found in Adulterous bed
Earth groand beneath & Heaven above
Trembled at discovery of Love
Jesus was sitting in Moses Chair
They brought the trembling Woman There
Moses commands she be stoned to Death
What was the sound of Jesus breath t
He laid his hand on Moses Law
The Ancient Heavens in Silent Awe
Writ with Curses from Pole to Pole
All away began to roll
The Earth trembling & Naked lay
In secret bed of Mortal Clay
On Sinai felt the hand Divine
Putting back the bloody shrine
And she heard the breath of God
As she heard by Edens flood
Good & Evil are no more t
Sinais trumpets cease to roar
Cease finger of God to Write
The Heavens are not clean in thy Sight
Thou art Good & thou Alone
Nor may the sinner cast one stone
To be Good only is to be
A Devil or else a Pharisee”
Once again from The Everlasting Gospel (Erdman 521):
In plain English this is a little lesson that all of us have sinned and should not condemn others.
Here's a passage from Plate 61 of Jerusalem; (Erdman 211-12):
"Behold: in the Visions of Elohim Jehovah, behold Joseph & Mary
And be comforted O Jerusalem in the Visions of Jehovah Elohim
Here's a passage from Plate 61 of Jerusalem; (Erdman 211-12):
"Behold: in the Visions of Elohim Jehovah, behold Joseph & Mary
And be comforted O Jerusalem in the Visions of Jehovah Elohim
She looked & saw Joseph the Carpenter in Nazareth & Mary His espoused Wife. And Mary said, If thou put me away from thee Dost thou not murder me? Joseph spoke in anger & fury. Should I Marry a Harlot & an Adulteress? Mary answerd, Art thou more pure Than thy Maker who forgiveth Sins & calls again Her that is Lost Tho She hates. he calls her again in love. I love my dear Joseph But he driveth me away from his presence. yet I hear the voice of God In the voice of my Husband. tho he is angry for a moment, he will not Utterly cast me away. if I were pure, never could I taste the sweets Of the Forgive[ne]ss of Sins! if I were holy! I never could behold the tears Of love! of him who loves me in the midst of his anger in furnace of fire. Ah my Mary: said Joseph: weeping over & embracing her closely in His arms: Doth he forgive Jerusalem & not exact Purity from her who is Polluted. I heard his voice in my sleep O his Angel in my dream: Saying, Doth Jehovah Forgive a Debt only on condition that it shall Be Payed? Doth he Forgive Pollution only on conditions of Purity That Debt is not Forgiven! That Pollution is not Forgiven Such is the Forgiveness of the Gods, the Moral Virtues of the Heathen, whose tender Mercies are Cruelty. But Jehovahs Salvation Is without Money & without Price, in the Continual Forgiveness of Sins In the Perpetual Mutual Sacrifice in Great Eternity! for behold! There is none that liveth & Sinneth not! And this is the Covenant Of Jehovah: If you Forgive one-another, so shall Jehovah Forgive You: That He Himself may Dwell among You. Fear not then to take To thee Mary thy Wife, for she is with Child by the Holy Ghost Then Mary burst forth into a Song! she flowed like a River of Many Streams in the arms of Joseph & gave forth her tears of joy Like many waters, and Emanating into gardens & palaces upon Euphrates & to forests & floods & animals wild & tame from Gihon to Hiddekel, & to corn fields & villages & inhabitants Upon Pison & Arnon & Jordan. And I heard the voice among The Reapers Saying, Am I Jerusalem the lost Adulteress? or am I Babylon come up to Jerusalem? And another voice answerd Saying Does the voice of my Lord call me again? am I pure thro his Mercy And Pity. Am I become lovely as a Virgin in his sight who am Indeed a Harlot drunken with the Sacrifice of Idols does he Call her pure as he did in the days of her Infancy when She Was cast out to the loathing of her person. The Chaldean took Me from my Cradle. The Amalekite stole me away upon his Camels Before I had ever beheld with love the Face of Jehovah; or known That there was a God of Mercy: O Mercy O Divine Humanity! O Forgiveness & Pity & Compassion! If I were Pure I should never Have known Thee; If I were Unpolluted I should never have Glorified thy Holiness, or rejoiced in thy great Salvation. Mary leaned her side against Jerusalem, Jerusalem recieved The Infant into her hands in the Visions of Jehovah."
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