Cupid and Psyche
In her discussion of Blake's use of Cupid and Psyche Raine refers us to a passage in
Night ii of The Four Zoas:
- And I commanded the Great deep to hide her in his hand
- Till she became a little weeping Infant a span long I carried her in my bosom as a man carries a lamb I loved
her I gave her all my soul & my delight I hid her in soft gardens
& in secret bowers of Summer Weaving mazes of delight along the
sunny Paradise Inextricable labyrinths, She bore me sons & daughters
And they have taken her away & hid her from my sight. (K 317)
In this passage Luvah has (more or less) created Vala, and then (for an unknown reason here) found himself shut off from her and she from him.
Cupid provides a magnificent house for Psyche, and Luvah does the same thing for Vala, just as Solomon had done (your house is traditionally a symbol of your body). Cupid, Luvah, Solomon build houses for Psyche, Vala, and the Shulamite respectively. They made a house for them, just as God makes a house for us all.
Psyche's House
From Apuleius
- And
when she had refreshed her selfe sufficiently with sleepe, she rose
with a more quiet and pacified minde, and fortuned to espy a pleasant
wood invironed with great and mighty trees. Shee espied likewise a
running river as cleare as crystall : in the midst of the wood well nigh
at the fall of the river was a princely Edifice, wrought and builded
not by the art or hand of man, but by the mighty power of God : and you
would judge at the first entry therin, that it were some pleasant and
worthy mansion for the powers of heaven. For the embowings above were of
Citron and Ivory, propped and undermined with pillars of gold, the
walls covered and seeled with silver, divers sorts of beasts were graven
and carved, that seemed to encounter with such as entered in. All
things were so curiously and finely wrought, that it seemed either to be
the worke of some Demy god, or of God himselfe. The pavement was all of
pretious stones, divided and cut one from another, whereon was carved
divers kindes of pictures, in such sort that blessed and thrice blessed
were they that might goe upon such a pavement : Every part and angle of
the house was so well adorned, that by reason of the pretious stones and
inestimable treasure there, it glittered and shone in such sort, that
the chambers, porches, and doores gave light as it had beene the Sunne.
My Luvah here hath placd me in a Sweet & pleasant Land
And given me fruits & pleasant waters & warm hills & cool valleys
Here will I build myself a house & here Ill call on his name
Here Ill return when I am weary & take my pleasant rest
So spoke the Sinless Soul and laid her head on the downy fleece
Of a curld Ram who stretchd himself in sleep beside his mistress
And soft sleep fell upon her eyelids in the silent noon of day
Then Luvah passed by & saw the sinless Soul
And said Let a pleasant house arise to be the dwelling place
Of this immortal Spirit growing in lower Paradise
He spoke & pillars were builded & walls as white as ivory
The grass she slept upon was pavd with pavement as of pearl. Beneath her rose a downy bed & a cieling coverd all
(Night 9 of 4Z 128:20-33; quoted by Raine on page 26)
The pleasant house has the symbolic meaning of the Beloved's (that's us!) body. In the Song of Solomon we have this duet:
- Solomon: If she is a wall, we will build towers of silver on her. If she is a door, we will enclose her with panels of cedar.
Shulamite: I am a wall, and my breasts are like towers. Thus I have become in his eyes like one bringing contentment. Song of Solomon 8:9-10
With a rhapsodic verse from Solomon re his "beloved" in Blake and Tradition (but not Blake and Antiquity) Raine makes for us an extremely significant revelation:
- 6:4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem,
(4Z is a notebook; Jerusalem is a magnificent (and very long!) poem.)
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